“shoonya. … shoonyaatoon he jag utpanna zaale.”

(Marathi) “shoonya. …shoonyaatoon he jag utpanna zaale.”

That’s what our (retard/retarded/idiotic/idiot/moronic/cretin-some/even worse, but mostly more European-looking, e.g., “goraa”-looking by skin-color (etc.) than otherwise) Brahmins have always told us—all of them. And, our casteist-Brahmins have always taken the fullest advantage of the same. Especially if they went to an IIT to get a JPBTI. (What makes you think that attending IIT is enough to eradicate caste-ism out of one?)

An English translation of “shoonya”: the Zero/the Naught.

An English translation of the full statement: “The world [actually, thereby meaning, the entire universe] came into being from the Zero / the Naught.”

Always pick this one up for your meditation, even just for deep thought (and not a systematically trained meditation), whenever you think of the casteist-Brahmins, especially those from Pune, India (my birth-place and home-town).

… And you will do that, won’t you? [And, don’t say back: “But I don’t think of them!”]


Here is one of the zillion references to the position. (Pune casteist-Brahmins (rich and all) are emphatically not alone.): [^].


Update on 2019.06.12 14:59

Turns out that this post has come out to be a bit too rant-some for my liking. Also, when I wrote it last night, I thought that the philosophic position from which I wrote it would be clear enough! Yes, I really did think so, last night! But this morning, I figured out that it wasn’t so. Further, the issue is also is of a great philosophic importance. So, today, let me note at least the bare essentials of the philosophic analysis which had gone before I wrote the above post.

The quote actually commits only one error, but it also paves a way for another, grave, error. They in turn lead to a lot of other errors, including legitimizing the pure evil of casteism. Let me explain how.

Consider the quote again: The universe came into being from the Zero / the Naught.

The first error—one that is more easy to pick out—is that some precondition is being prescribed for the entire universe, i.e., for Existence as such. That’s all that the quote by itself states.

Since this is a metaphysical statement, and not mathematical, The Zero here means Non-Existence. So, no, the Zero here does not by itself mean some supposed Mystical Consciousness that created the Existence.

But note the context here. Since the concept of Existence is the most fundamental one of all, since it encompasses literally everything that ever exists, has ever existed or will ever exist, even just the simple device of importing into an argument a contra to Existence, an alternative to it, and according this alternative the same epistemological status as that of Existence, by itself leads to horrible consequences. The act is horrendous only because the concept of Existence is so fundamental—it’s the most fundamental concept. Given the proper hierarchical place of the concept of Existence, positing something—anything—alternative it, therefore, by itself has the effect of making the entire knowledge-hierarchy superfluous, with an alternative being thereby being made to lie at an even more fundamental level.

So, the issue subtly shifts, without the speaker having to explicitly name it, to a question of figuring out what this alternative could possibly be.

Given the nature of the things, the only alternative that could possibly make any sense to anyone would be: some or the other consciousness. The road is therefore paved for legitimizing the primacy of consciousness—a hallmark of mysticism.

Since men do sense, through a direct grasp, that their consciousness is not so capable that they could make Existence dance in accordance to their wishes, and since the proceedings now are being conducted firmly in the abstract terms, and since the layman is unable to counter it at the same level of abstraction, a further road now gets paved, viz., that for welcoming some mystical, Super-etc.-Consciousness.

All that the quoted formulation seeks to do is for you to grant legitimacy to this mystical formulation, viz., there is some mystical Super-Consciousness that preceded, and thus produced, Existence.

Got the trick?

Study the method of the Brahmins. They don’t name the issues directly. And especially if are like the irrational Brahmins of India, they also ensure that the entire proceedings occurs at an abstract level. And that makes it worse.

A mystic is always bad. But he could be as lacking of consequences as some random trickster who performs road-side shows. The mystic becomes bad, horrendous, only when he practices his art in the intellectual, abstract terms, in this world. A “sanyaasee” who retires to Himalayas doesn’t usually engage in abstract intellectual matters, and anyway is removed from the mundane world. So, any mysticism that he carries too doesn’t matter to the rest of us.

But a Brahmin who stays in the mainstream society, and intellectualizes, does matter. Afterall, in India, traditionally, the only men who were charged with (and allowed) dealing with abstractions were Brahmins.

The membership to this group was, for at least a couple of millenia if not more, on the basis of birth alone. … Sure, not all people born into a given caste are bad. But that is besides the point. The premises and the fact of abstract intellectualizations, and their consequences, is what we are concerned with, here.

So, once again carefully observe the role of abstractions—and the consequences of making, and keeping, mysticism abstract.

The Indian term for the aforementioned kind of a mystical Super-Consciousness—one that precedes Existence—was (and is): “bramha” (and not “bramhaa”). A “braamhaNa” was one who had a knowledge of (and therefore had a special access to) the Super-Consciousness that is the “bramha”. That’s what the literal meaning of the Sanskrit term is. “Brahmin” is just an Anglicization of “braamhaNa”.

If everything in existence is produced by “bramha”, so is every living being—including every human being.

Since all the proceedings are conducted without physical violence, and purely and perfectly at an intellectual plane alone, one “desirable” side-effect it produces is that the layman does not come to doubt that the intellectualizations being offered are not part of rationally acquired and valid knowledge.

It is an objective fact that reason is man’s fundamental means of survival. It therefore is an objective fact that knowledge does mean efficacy, a mastery over the matters it subsumes. In any demonstrable hierarchy of skills, knowledge—properly including also its application—is the most valuable one. It’s a crown skill. (Aristotle called rationality the crown-virtue.)

However, in India, it always was only a Brahmin who was charged with all matters concerning knowledge. And, membership to the class of intellectuals was via birth. That’s what casteism basically boils down to.

Therefore, any random guy, so long as he was born into the Brahmin caste, would necessarily have access to “bramha”. If all stars and mountains and rivers and trees and cats… are produced by “brahma”, and if all people too are produced by “brahma”, and if only a caste-Brahmins has access to “bramha”, and if a caste-Brahmin still was a human being too, then, given the fact that the position of knowledge as a crown-virtue is not being directly challenged at all, is it any surprise that every random caste-Brahmin guy would have to be taken as having “come” from the head of the Super-Consciousness that is the “bramha”?

(Don’t ask me what the term “head—a bodily organ—of a Super Consciousness” mean. I don’t know. Chances are, they might locate the actual living bodies of all caste-Brahmins to constitute the supposed head of that Super Consciousness, too. Who knows. But they certainly are that capable.)

While writing this update, I had said that there were several errors implicit in that statement. The one easiest to make out was: Denying the primacy of Existence. The consequent error, I said, was not as easy to make out. The reason it is difficult to figure out is that it is not directly named in that quote (i.e. the title of this post). But the second error becomes easy to grasp once you figure out that it is Brahmins who have always repeated this quote. The second error actually is a transformation of the first error. It is: the Primacy of “bramha”’s Consciousness. Introduce the third error: That only caste-Brahmin has access to “bramha”, and the lethal weapon is completed.

And what is “brahma”, you still ask? Easy enough. In practical terms, it means whatever it is that happens to constitute the contents of consciousness of any of the caste-Brahmins—including casteist-Brahmins.

And yes, there is ample evidence—for those willing to see it—that caste-Brahminism is not only wide-spread in Indian IT industry (especially that in Pune), but also that it has in fact been on the upswing for quite some time by now. I, for one, certainly do believe that if I were a Brahmin, I would have progressed much more rapidly, far more easily, in the Indian IT industry. At any rate, I wouldn’t go jobless even as irrational Brahmins in Pune kept on amassing money.

To conclude: Yes, it was a rant. But no, it wasn’t just a rant.


No songs section for this time around. I go jobless.

BTW, for cross-reference, cf. an American poem from (I guess) the mid-20th century: “The world began when I was born…”

 

Work Is Punishment

Work is not worship—they said.

It’s a punishment, full stop!—they said.

One that is to be smilingly borne.

Else you lose your job.

And so lose everything else too. …


Hmmm… I said. … I was confused.

Work is enjoyment, actually. … I then discovered.

I told them.


They didn’t believe.

Not when I said it.

Not because they ceased believing in me.

It’s just that. They. Simply. Didn’t. Believe. In. It.

And they professed to believe in

a lot of things that never did make

any sense to themselves.

They said so.

And it was so.


A long many years have passed by, since then.


Now, whether they believe in it or not,

I have come to believe in this gem:

Work is punishment—full stop.


That’s the principle on the basis of which I am henceforth going to operate.

And yes! This still is a poem alright?

[What do you think most poems written these days are like?]

It remains a poem.


And I am going to make money. A handsome amount of money.

For once in my life-time.

After all, one can make money and still also write poems.

That’s what they say.

Or do science. Real science. Physics. Even physics for that matter.

Or, work. Real work, too.


It’s better than having no money and…

.


 

 

 

An intermediate update regarding my intermediate development regarding my new approach regarding QM

Update on 2019.10.02, 17:00 IST

I have completed writing (more like somehow filling in the contents for) the alpha version of the outline document. However, it is not at all readable. So, I am not in a position to be able to distribute it even as a private communication. (Talking besides the black-board is so much easier to do!)

By now, the outline document alone runs into 18 pages (some of the contents being repetitive). The background document has become another 12 pages. Editing 30 pages should take at least about a week or so, if not a little more.

So, no promises, but chances are good that both these documents could get finalized and distributed within the next 7 to 10 days.

In the meanwhile, feel free to look for the other things on this blog, and bye for now.

Update over; original post, below the fold.



0. As mentioned here earlier, I have been in the process of writing a point-by-point outline document on my new approach to quantum mechanics.


1. A certain preliminary version of the outline document was completed on the afternoon of 4th February 2019. It is about 10 pages long, and roughly at a pre-alpha stage. Separately, there also has been an additional document covering some of the background material for understanding QM. (An earlier version of this background document was posted here at this blog few days ago—too bad if you never noticed it—bad, for you, that is.) It too has been under expansion and revision; currently it stands at a total of further 10 pages (i.e in addition to the outline document).


2. As things usually go at such a stage (i.e., in the stages before the alpha), certain mistakes (including some basic conceptual errors too) were noticed even in the main document, but only after it was “carefully” completed. Currently, these are being addressed.


3. In case you are wondering about the nature of the inadvertent errors or lacunae:

Contrary to what many people might be expecting from me:

3.1: First, errors or lacunae were mainly found not regarding my new ideas concerning the measurement postulate, but rather with the more philosophical ideas concerning the quantum-physical ontology!

3.2: Second, perhaps then not very surprisingly, lacunae were also found on the more applied side of the QM postulates, especially regarding the many- particles systems and quantum entanglement.

The nature of the lacunae / errors somehow gives me a confidence that the basic ideas of my new approach themselves should be right!


4. Pre-release versions starting from the (upcoming) alpha version could perhaps be made available to select physicists, as a private communication. …

… Of course, it is a different matter altogether that I think that none would be interested in the same. (Indian and American physicists and others think that way, anyway!)

… But still, if interested, drop me a line, and I will consider having you on the distribution list (which is expected not to carry more than 8–10 people at the most, so as to keep my own email communications and the attendant diversions and confusions down to the minimum so that I myself the jobless could at all handle it).


5. The Release Candidate should get posted at iMechanica, but only for the purposes of securing an external “time-stamp”—not so much for the purposes of discussions. (The focus of iMechanica is obviously different; it’s much more on the classical engineering side—which fact I love.)


6. I will try to finish the alpha by this week-end.

The next milestones until the final release (or even the release candidates) will be decided once the alpha is actually at the hand.


7. I will announce the availability of the alpha at this blog via a separate post.


A song I like:

(Hindi) “teraa meraa pyaar amar, phir bhee mujh ko lagataa hai Dar…”
Singer: Lata Mangeshkar
Music: Shankar-Jaikishan
Lyrics: Shailendra

[No specific order is being implied by the order of the credits. … In other words, I can’t decide on it. Not for this song.]


History:

First written on my private machine: Wednesday 06 February 2019 08:35:32 AM IST
First finalized here: Wednesday 06 February 2019 11:31:05 PM IST