Miscellaneous: books to read, a new QM journal, the imposter syndrome, the US presidential elections

While my mood of not wanting to do anything in particular still continues (and also, there is no word yet on the job-related matters, including on whether I might qualify as a Professor of Mechanical Engineering in SPPU or not), there are a few quick things that I may as well note.

Updates on 17th, 18th and 22nd Nov. 2016: See my English translation[s] of the song, at the end of the post.


Books to Read:

First, the books to read. Here are a few books on my to-read list:

  1. Sean Carroll, “The Big Picture” [^]. I have been browsing through Sean’s blog-posts since before the time the book was published, and so have grown curious. I don’t have the money to buy it, right now, but once I get the next job, I sure plan to buy it. Here is the review in NY Times [^]. And, here is a latest review, written by a software engineer (whose link appeared in Sean’s twitter feed (I don’t myself use my Twitter account, but sometimes do check out the feeds of others via browser))[^]. Judging from his posts, I do know that Sean writes really well, and I would certainly want to check out this book, eventually.
  2. Roger Penrose, “Fashion, Faith, and Fantasy in the New Physics of the Universe,” [^]. This is the latest offering by Penrose. Sometimes I simply type “quantum physics” in Google, and then, in the search results, I switch the tab over to “news.” I came to know of this book via this route, last week, when I ran into this review [^].
  3. Roger Schlafly, “How Einstein Ruined Physics: Motion, Symmetry and Revolution in Science,” [^]. Here is a review [^], though my curiosity about the book rests not on the review but on two things: (i) what I had thought of Einstein myself, as far back as in early 1990s, while at UAB (hint: Schlafly’s thesis wouldn’t be out of bounds for me), and (ii) my reading the available portions of the book at Google Books. …This book has been on my “to-read” list for quite some time, but somehow it keeps slipping off. … Anyway, to be read, soon after I land a job…

A New QM Journal:

A new journal has arrived on the QM scene: [^]. Once again, I got to know of it through the “news” tab in a Google search on “quantum physics”, when I took this link [^].

It’s an arXiv-overlay journal. What it means is that first you submit your paper to arXiv. … As you know, getting something published at arXiv carries a pretty low bar (though it is not zero, and there have been some inconsistencies rarely reported about improper rejections even at arXiv). It’s good to bring your work to the notice of your peers, but it carries no value in your academic/research publications record, because arXiv is not a proper journal as such. … Now, if your work is good, you want to keep it open-access, but you don’t want to pay for keeping it open-access, and, at the same time, you also want to have the credentials of a proper journal publication to your credit, you have a solution, in the form of this arXiv-overlay journal. You send the link to your arXiv-published paper to them. If their editorial board finds it fitting the standards and purpose of their journal, they will include it.

The concept originated, I guess, with Timothy Gowers [^] and others’ efforts, when they started a maths journal called “Discrete Analysis.” At least I do remember reading about it last year [^]. Here is Gowers’ recent blog post reflecting on the success of this arXiv-overlay journal [^]. Here is what Nature had to report about the movement a few months ago [^].

How I wish there were an arXiv for engineering sciences too.

Especially in India, there has been a proliferation of bad journals: very poor quality, but they carry an ISSN, and they are accepted as journals in the Indian academia. I don’t have to take names; just check out the record of most any engineering professor from outside the IISc/IIT system, and you will immediately come to know what I mean.

At the same time, for graduate students, especially for the good PhD students who happen to lie outside the IIT system (there are quite a few such people), and for that matter even for MTech students in IITs, finding a good publication venue sometimes is difficult. Journal publications take time—1 or 2 years is common. Despite its size, population, or GDP, India hardly has any good journals being published from here. At the same time, India has a very large, sophisticated, IT industry.

Could this idea—arXiv-overlay journal—be carried into engineering space and in India? Could the Indian IT industry help in some ways—not just technical assistance in creating and maintaining the infrastructure, but also by way of financial assistance to do that?

We know the answer already in advance. But what the hell! What is the harm in at least mentioning it on a blog?


Just an Aside (re. QM): I spent some time noting down, on my mental scratch-pad, how QM should be presented, and in doing so, ended up with some rough outlines of  a new way to do so. I will write about it once I regain enough levels of enthusiasm.


The Imposter Syndrome:

It seems to have become fashionable to talk of the imposter syndrome [^]. The first time I read the term was while going through Prof. Abinandanan’s “nanopolitan” blog [^]. Turns out that it’s a pretty widely discussed topic [^], with one write-up even offering the great insight that “true imposters don’t suffer imposter syndrome” [^]. … I had smelled, albeit mildly, something like a leftist variety of a dead rat here… Anyway, at least writing about the phenomenon does seem to be prevalent among science-writers; here is a latest (H/T Sean Carroll’s feed) [^]…

Anyway, for the record: No, I have not ever suffered from the imposter syndrome, not even once in my life, nor do I expect to do so in future.

I don’t think the matter is big enough for me to spend any significant time analyzing it, but if you must (or if you somehow do end up analyzing it, for whatever reasons), here is a hint: In your work, include the concept of “standards,” and ask yourself just one question: does the author rest his standards in reason and reality, or does he do so in some people—which, in case of the imposter syndrome, would be: the other people.

Exercise: What (all) would stand opposite in meaning to the imposter syndrome? Do you agree with the suggestion here [^]?


The US Presidential Elections: Why are they so “big”? should they be?

Recently, I made a comment at Prof. Scott Aaronson’s blog, and at that time, I had thought that I would move it here as a separate post in its own right. However, I don’t think I have the energy right now, and once it returns, I am not sure if it will not get lost in the big stack of things to do. Anyway, here is the link [^]. … As I said, I am not interested much—if at all—in the US politics, but the question I dealt with was definitely a general one.


Overall, though, my mood of boredom continues… Yaawwwnnnn….


A Song I Like:

(Hindi) “seene mein jalan…”
Lyrics: Shahryar
Music: Jaidev
Singer: Suresh Wadkar

[Pune today is comparable to the Bombay of 1979 1978—but manages to stay less magnificent.]


Update on 2016.11.17: English translation of the song:

For my English blog-readers: A pretty good translation of the lyrics is available at Atul’s site; it is done by one Sudhir; see here [^]. This translation is much better than the English sub-titles appearing in this YouTube video [^] which comes as the first result when you google for this song. …

I am not completely happy with Sudhir’s translation (on Atul’s site) either, though it is pretty good. At a couple of places or so, it gives a slightly different shade of meaning than what the original Urdu words convey.

For instance, in the first stanza, instead of

“Just for that there is a heart inside,
one searches a pretext to be alive,”

it should be something like:

“just because there is a heart,
someone searches (i.e., people search) for an excuse which can justify its beating”

Similarly, in the second stanza,  instead of:

“what is this new intensity of loneliness, my friend?”,

a more accurate translation would be:

“what kind of a station in the journey of loneliness is this, my friends?”.

The Urdu word “manzil” means: parts of the Koran, and then, it has also come to mean: a stage in a journey, a station, a destination, or even a floor in a multi-storied building. But in no case does it mean intensity, as such. The underlying thought here is something like this: “loneliness is OK, but look, what kind of a lonely place it is that I have ended up in, my friends!” And the word for “friend” appears in the plural, not the singular. The song is one of a silent/quiet reflection; it is addressed to everyone in general and none in particular.

… Just a few things like that, but yes, speaking overall, Sudhir’s translation certainly is pretty good. Much better than what I could have done purely on my own, and in any case, it is strongly recommended. … The lyrics are an indispensable part of the soul of this song—in fact, the song is so damn well-integrated, all its elements are! So, do make sure to see Sudhir’s translation, too.


Update on 2016.11.18: My own English translation:

I have managed to complete my English translation of the above song. Let me share it with you. I benefitted a great deal from Sudhir’s translation and notes about the meanings of the words, mentioned in the note above, as well as further from “ek fankaar” [^]. My translation tries to closely follow not only the original words but also their sequence. To maintain continuity, the translation is given for the entire song as a piece.

First, the original Hindi/Urdu words:

seene mein jalan aankhon mein toofaan sa kyun hai
is shehar mein har shakhs pareshaan saa kyun hai

dil hai to dhadakne ka bahaanaa koi dhoondhe
patthar ki tarah behis-o-bejaan sa kyun hai

tanahaai ki ye kaun si manzil hai rafeeqon
ta-hadd-e-nazar ek bayaabaan saa kyon hai

kyaa koi nai baat nazar aati hai ham mein
aainaa hamen dekh ke hairaan sa kyon hai

Now, my English translation, with some punctuation added by me [and with further additions in the square brackets indicating either alternative words or my own interpolations]:

Why is there jealousy in the bosom; a tempest, as it were, in the eyes?
In this city, every person—why does it seem as if he were deeply troubled [or harassed]?

[It’s as if] Someone has a heart, so he might go on looking for an alibi [or a pretext] to justify [keeping it] beating
[But] A stone, as if it were that, why is it so numb and lifeless [in the first place]?

What kind of a station in the journey of the solitude is this, [my noble] friends?
Right to the end of the sight, why is there [nothing but] a sort of a total desolation?

Is there something new that has become visible about me?
The mirror, looking at me, why does it seem so bewildered [or perplexed]?

Update on 22nd Nov. 2016: OK, just one two more iterations I must have; just a slight change in the second [and the first [, and the third]] couplet[s]. (Even if further improvements would may be possible, I am now going to stop my iterations right here.):

Why is there jealousy in the bosom; a tempest, as it were, in the eyes?
In this city, every silhouette [of a person]—why does it seem as if he were deeply troubled [or harassed]?

[It’s as if] A heart, one does have, and so, someone might go on looking for an alibi [or a pretext] to justify [keeping it] beating
[But] A stone, as if it were that, why is it so numb and lifeless [in the first place]?

What kind of a station in the journey of the solitude is this, [my noble] friends?
[That] Right to the end of the sight, why is there [nothing but] a sort of a total desolation?

Is there something new that has become visible about me?
The mirror, looking at me, why does it seem so bewildered [or perplexed]?

 


[E&OE]

 

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Miscellaneous: my job situation, the Tatas, and taking a break…

The Diwali is here, already!

This year’s Diwali isn’t going great for me. I am still jobless—without reason or rhyme. It is difficult to enjoy Diwali against that backdrop.


As you know, engineering colleges affiliated to the Savitribai Phule Pune University (SPPU for short) have been telling me that my Metallurgy+Mechanical background isn’t acceptable, even though the rules have changed to the contrary, and say that I now qualify (in my interpretation).

Recently I attended an interview, and it seems like I may be able to obtain a clear-cut answer on my eligibility (i.e. the equivalence of Metallurgy and Mechanical) from SPPU.

The thing is, SPPU has been having no Dean for its Engineering faculty for about a year or more by now, because the Maharashtra state government hasn’t so far undertaken the procedure to elect (or select) the next Dean.

This recent interview which I mentioned above, was for a Principal’s post, and I was short-listed. As is the common practice here, the short-listed candidates were all invited at the same time, and thus, I had an opportunity to interact with these other, senior-level professors.

These senior professors (some of them already active as Principals at other colleges) told me that it isn’t just SPPU, but all the universities in Maharashtra. They all are currently having only an in-charge or acting Dean for their engineering faculties, because the procedure to appoint the next set of Deans, which was due to occur this month (October) has once again been postponed by yet another year.

Policy decisions such as the Metallurgy and Mechanical equivalence at SPPU have been pending, they told me, because the acting Dean can easily say that he has no powers to do that. Though the other universities are clear that I would qualify, if a genius running an engineering college under SPPU thinks that I don’t, then the matter normally goes to the Dean. If the Dean is not official, if he is only acting, he doesn’t want to take “risk,” so he takes no decision at all. Not just the equivalence issues, there are certain other policy decisions too, which have been pending, they told me. The in-charge Deans have been processing only the routine work, and not taking any policy decisions. The next set of Deans were expected to get appointed by June 2016, and then, after postponement, by October 2016. (“achhchhe din!”)

Now that the appointments have been officially postponed by one whole year (“achhchhe din,” again!), the colleges themselves have begun going to the universities for obtaining the professor’s approvals, arguing that faculty approvals is a routine matter, and that they cannot properly function without having approved faculty.

Thus, the university (SPPU) has begun appointing panels for faculty interviews. There has been a spate of faculty recruitment ads after the current semester got going (“achhchhe din!”).

The particular interview which I attended, these other candidates informed me, was with a University-appointed panel—i.e., of the kind which allows approvals. (Otherwise, the appointments are made by the affiliating colleges on their own, but only on a temporary, ad-hoc basis, and therefore, for a limited time.)

Please note, all the above is what I gathered from their talk. I do not know what the situation is exactly like. (Comments concerning “achhchhe din!,” however, are strictly mine.)

But yes, it did turn out that the interview panel here was from the university. Being a senior post (Principal), the panel included both the immediately past Dean (Prof. G. K. Kharate) and the new, in-charge Dean (Prof. Dr. Nerkar, of PVG College, Pune).

During my interview, if the manner in which Prof. Kharate (the past Dean) now said things is any indication, it means that I should now qualify even in the SPPU. This would be according to the new GR about which I had written a few months ago, here [^]. Essentially, Prof. Kharate wondered aloud as to why there was any more confusion because the government had already clarified the situation with the new rules.

I took that to mean that I qualify.

Of course, these SPPU geniuses are what they are, and therefore, they—these same two SPPU Deans—could very well say, in future, that I don’t qualify. After all, I didn’t ask them the unambiguous question “With my Metallurgy background, do I qualify for a Mechanical Engineering (full) Professor’s job or not? Yes, or no?;”  and they didn’t then answer in yes or no terms.

Of course, right in the middle of an on-going job interview couldn’t possibly have been the best time and place to get them to positively confirm that I do qualify. (Their informal indications, however, were clearly along the lines that I do qualify.)

Now that the Diwali break has arrived, the colleges are closed, and so, I would be able to approach Prof. Dr. Nerkar (the currently acting/in-charge Dean) only after a week or so. I intend to do that and have him pin down the issue in clear-cut terms.

At the conclusion of my interview, I told the interview committee exactly the same thing which I told you at the beginning of this post, viz., that this Diwali means darkness to me.

But yes, we can hope that Prof. Dr. Nerkar would issue the clarification at least after the Diwali. If not, I intend to approach Prof. Dr. Gade, the Vice-Chancellor of SPPU. … I could easily do that. I am very social, that way.

And, the other reason is, at the university next door—the Shivaji University—they did answer my email asking them to clarify these branch-equivalence issues. The SPPU is the worst university among the three in the Western Maharashtra region (the other two being, the University of Mumbai and the Shivaji University Kolhapur). [I want to teach in Pune only because it’s my home-town, and thus convenient to me and my family, not because SPPU’s standards are high.]

Anyway, I now do have something in hand to show Prof. Dr. Gade when I see him—the letter from the Shivaji University staff. … At the Shivaji University, I didn’t have to go and see anyone in person there—not even the administrative staff let alone the acting Dean or the Vice-Chancellor. The matter got clarified just via a routine email. There is a simple lesson that SPPU may learn from the Shivaji and Mumbai universities, and under Prof. Dr. Gade, I hope they do.

… Of course, I do also hope that I don’t have to see Prof. Dr. Gade (the Vice-Chancellor). I do hope that meeting just Prof. Dr. Nerkar (the in-charge Dean) should be sufficient.

If they refuse me an appointment, I will get even more social than my usual self—I will approach certain eminent retired people from Pune such as Dr. Bhatkar (the founder of C-DAC) or Dr. Mashelkar (the former Director General of CSIR, India).

Here is a hoping that I don’t have to turn into a social butterfly, and that soon after Diwali, the matters would get moving smoothly. Let’s hope so.

And with that hope in my heart, let me wish you all a very happy and prosperous Diwali. … As to me, I will try to make as much good of a bad situation that I can.


Still, I don’t find myself to be too enthusiastic. I don’t feel like doing much anything. [In a way, I feel tired.] Therefore, I am going to take a break from blogging.

I have managed to write something more on the concept of space. I found that I should be able to finish this series now. I had begun it in 2013; see here [^].

Concepts like space and time are very deep matters, and I still have to get enough clarity on a few issues, though all such remaining issues are relatively quite minor. I should be able to get through them in almost no time.

From the new material which I have written recently, I guess it would be enough to write just one or two posts, and then the series would get over. What then will remain would be mostly polemics, and that part can be taken on the fly whenever the need to do so arises.

I may also think of giving some indications on the concept of time, but, as I said, I find myself too lacking in enthusiasm these days. Being jobless—despite having the kind of resume I have—does have a way of generating a certain amount of boredom in you, a certain degree of disintegration at least to your energy and enthusiasm, even if not to your soul.


So, let’s see. Let the Diwali vacations get over, and I should come back and resume my blogging, telling you what all transpired in my meeting/interaction with the in-charge Dean, and the related matters.


Since I am not going to be blogging for some time, let me note a couple of notable things.

One, the US Presidential elections. I am not at all interested in that. So let me leave it aside.

Two, the Tata Sons issue. It does interest me a bit, so let me write down a bit on it.


I was not as surprised as some of the newspaper editorials and columns say they were. The days of JRD are long gone. The Tatas already were a changed company when Cyrus Mistry took over from Ratan Tata.

Once I returned from the USA in 2001, despite my resume, I never got a chance with the new Tatas (either at TRDDC or at TCS). Such a thing would have been unthinkable during JRD’s times. … Even keeping it aside, what all I observed about the Tatas over the past 1.5 decades was enough for me not to be at all surprised by something like the current fiasco.

No, Prof. Pratap Bhanu Mehta, reading things from where I sit, the Tata fiasco doesn’t do any significant harm to the social legitimacy of Capitalism in India. People—common people—have long ago observed and concluded what had to be. If what the common people think were to be caricatured, it would look like the position you ascribe to the “cynics”. But no, IMO, this position isn’t cynical. To carry realistic impressions about hallowed icons is not quite the same as being a cynic.

Yes, as Harsh Goenka astutely pointed out in his comment in today’s ToI, Ratan Tata’s tenure coincided with the semi-liberalization era: 1991–2012. Whenever you come to compare Ratan Tata with Cyrus Mistry, you cannot overlook that broad context.

I have always thought that JRD left too big shoes for any one to fill in. But, with due respect to Ratan Tata, I still would have to say that no one could possibly entertain thinking in similar terms, when it comes to Ratan Tata’s retirement.

Looking at the facts and figures reported this week, I don’t think Mistry was doing a lousy job. Reading through his letter, I in fact marvel at how well he understood his job—and for this reason, I speculate that he must have been doing his job pretty well. …

Realize, the letter was written within a day or two after an unceremonious removal from the top post of a 100+ years old Indian icon, a $100 billion behemoth. Seen against this backdrop, the letter is extraordinarily restrained; it shows an unusual level of maturity. To expect any more “restraint” is to actually confess ignorance of such basic things as human nature and character. (Sadhus, let me remind you, are known to kill each other in their fights at the Kumbh Mela, just for the priority in taking the Shahi Snaan. Keep that in mind the next time you utter something on nobility of character and culture.)

And yes, I also had come to think that the Nano project was doomed—I just didn’t have the sales and profitability figures, which got reported only today. My reasons were simple; they were purely from an ordinary consumer’s point of view. If you are selling the Nano at around Rs. 2.5 lakhs, just think of the alternatives that the consumer has today: you could get a used car in a “good enough” condition, not just Maruti Alto but even a somewhat more used Toyota Innova, at roughly the same price.

Anyway, I don’t understand these corporate matters much, so let me shut up.


But, yes, knowing the house of Tatas and their brand managers, I can predict right away that in the near future, you are going to see the Tatas announce a product like “Tata Quantum Dot,” or “Tata Silicon Dot,” or something like that. … Why do I think so?

I started writing on quantum mechanics, and roughly around the same time, the cable-less Internet, based on the electromagnetic waves (mobile, Wi-Fi) was getting going in India. So, the Tatas came out with the Tata Photon. Yes, “Photon”. The Tata Photon. … It meant nothing more than the usual Internet dongle (2G, and then 3G) that everybody else was already supplying anyway. (And the Tata Photon never worked too well in areas other than in the Mumbai city.)

Then, the USA was abuzz with the catch-words like nano-technology, and the Tata brand managers decided to do something with that name, and thus came the Tata “Nano.” By now, every one knows what it means.

Today, the USA and other countries are abuzz with words like “Quantum Supremacy” and things like that. You can only expect some Tata brand managers to latch on to this buzzword, and launch a product like, say, Tata Quantum Dot or Tata Silicon Dot—or both!

Tata Silicon Dot, I predict, would signal the arrival of the house of Tatas into the business of supplying the sand required for civil engineering construction.

Tata Quantum Dot, on the other hand, would mean that the house of Tatas had taken an entry into the business of plastic dart toys. Or, the business of the “bindi”s that ladies wear. That is what the house of Tatas would mean by the name Tata Quantum Dot.

And here our policy analysts think that something happening to the house of Tatas is going to affect the credibility or social legitimacy of Capitalism itself in India! Oh wow!!

Ummm…. Does any policy research center in India have any data on the proportion of the private business in the overall Indian economy (including both the organized and the unorganized sectors) over the years, say starting from 1930s? Also, the quantum of the government expenditure in the Indian economy, and its proportion in the national GDP over the same period? Would they care to share it, please? Or is it that they don’t have to look at such data for their policy research purposes? … As to me, I have been on the lookout for data like that for quite some time now, but never could see it compiled anywhere. That’s why the request. Please drop me a line if you spot a reliable source.

OK, bye for now.


A Song I Like:

Since I won’t be blogging for a while, let me give away the “other” song right away, I mean the song which had somehow happened to strike me as being similar to the song “too laali hai savere waali”; see the Song I Like section here [^]. This other song is:

(Hindi) “bhigee bhigee raaton mein…”
Music: R. D. Burman
Singers: Kishore Kumar, Lata Mangeshkar
Lyrics: Anand Bakshi

I take the “raaga” of the earlier song (“too laali hai”) as “pahaaDee”—or at least that’s what I got from an Internet search. The “raaga” of the current song (“bhigee…”) isn’t listed at any Web site. Assuming it’s not “pahaaDee” (or a variant on that), the question becomes, why the two songs might have struck at least somewhat similar to me—why, humming one song, I very naturally and casually happened to remember the other song.

It would be interesting to see if Data Science can be used to spot (and quantify) similarities in songs. The traditional music theory puts too much emphasis, IMO, on “raaga” alone. But there can be other bases for similarities, too. The sound patterns of musical pieces, I think, don’t get exhaustively (and at times not even essentially) characterized by the idea of the “raaga” alone. Talking of these two songs in particular, the similarity I caught might have been connected with certain ups and downs in notes with a somehow similarly sounding tempo. The style of the tunes sounds similar. Guess Data Science might be able to shed some light on things like that…. It would be interesting, to look into that, no? That’s what I had thought…

I mean, I had thought. … But then, these days, as I said, I am unable to work on this topic, too…  I just don’t have any enthusiasm left. Honest. I somehow finished this post, only because I won’t be posting for a while…

So, there. Bye for now, take care, and best!


[E&OE]

 

From the horses’ mouths

My first choice for the title was: “From the Nobel Laureate’s Mouth”; I had spotted only the opinion piece by Professor David Gross in yesterday’s Indian Express [^]. Doing the ‘net search today for the URI link to provide here, I found that there also were three other Nobel laureates, also joined by one Fields Medalists. And they all were saying more or less the same thing [^].

… That way, coming from a Marathi-medium schooling background, I had always had a bit of suspicion for the phrase “from the horse’s mouth.” It seemed OK to use in the news reports when, say, a wrong-doer admits his wrong. But purely going by the usage, I could see that the phrase would also be used in the sense: “from the top-gun himself,” or “from the otherwise silent doer himself.” This guess turns out to be right [^]. Further, since there were as many as five “horses” here, the word to be used would have to be in the plural, and if you say it aloud: “From the horses’ mouths” [go ahead, say it aloud, sort of like:“horseses” mouth) it really sounds perfect (for something to be posted on the ‘net).

So, that’s how comes the title.

As to the horses’ thoughts… Ummm…

[But please, please, give me just a moment to get back to the title again, and congratulate me for not having chosen a title like: “From Dave Himself.” You see, Professor David Gross had visited COEP in 2013, and I might have been, you know, within 50 meters of where he was sitting. I mean, of all places, in the COEP campus! Right in the COEP campus!! [^]. Obviously, you must compliment me for my sense of restraint, of making understatements.]

OK. As to their thoughts… Umm….

I think these guys are being way too optimistic. Also naive.

Without substantial economic reforms, I see no possibility of the Indian Science in general undergoing any significant transformation yet again. And substantial economic reforms aren’t happening here any more. In fact, no one is even talking about it, any more. [Check out Arnab’s hours, or Sardesai’s, or Dutt’s, if you want to find out what they are talking about. [I don’t, because I know.]]

It was the 1991 that could propel, say a Mashelkar into prominence several years later, and help transform the 70+ CSIR labs from something like less than 100 patents a year, to thousands of them per year—all within a matter of a few years [less than a decade, to be sure]. If the same momentum were to be kept, the figure should have gone up to at least tens of thousands of patents by the CSIR labs alone—and with a substantial increase in the share of the international patents among them. Ditto, for the high-quality international journal papers.

Why didn’t any of it happen? Plain and clear. The momentum created by the economic liberalization of the early 1990s has been all but lost. Come on, face it, 1991 was twenty-five years ago.

To an anthropologist, 25 years is like an entire generation! More than enough of a time to lose any half-hearted momentum (which, despite the hysterical Indian press, the liberalization in the early 1990s was).

It’s been years that we entered the staleness 2.0 of the mixed economy 1.0. Even today, the situation continues “as is,” despite a change of regime in New Delhi. Yes, even under “Modiji.” [I am quoting Professor Gross—I mean the word.]

But, yes, the five gentlemen were also being realistic: Each one of them emphasized decades.

Decades of sustained efforts would have to go in, before the fruits could begin to be had. [But you know that decades isn’t a very long period—just recall what was happening to India’s economy some two decades ago—in the mid ’90s.]

Talking of how realistic they actually were being, Haroche even pointed out the lack of freedom in China [obvious to any one outside of California], and its presence in Europe [I don’t know about that] and in India [yeah, right!].

But anyway, it’s nice to hear something like this being highlighted after an Indian Science Congress, rather than, say, “vimaanshaastra.”

Both happened during “Modiji”’s tenure. So what is it that really accounts for the difference? I have no idea. (It can’t be a “pravaasi” whatever, to be sure; they would be too busy booking the next Olympics-size stadium.)

Whoever within the organizers of the Congress was responsible for the difference, compliments are due to him. (Hindi) “der se kiyaa lekin kuchh achhaa hi to kiyaa.”

In the meanwhile, bring out your non-programmable desk calculators and do some exercises: 0.8 \times \dots, 2.7 \times \dots, 4.4 \times \dots and 2.1 \times \dots. Oh well, you will have to refer to the ‘net.

OK then. Find out also the R&D spending by, say, (i) Baba Ramdev’s pharmaceutical industries, (ii) the top or most well-established five industrial groups in India (Reliance, Tatas, Mittals, whoever…), and (iii) the top three (or five) Indian IT firms. Compare them to those in the advanced countries. Let your comparisons be comparable: pharma to pharma; oil, steel and engineering (and salt!) to oil, steel and engineering (and salt!); IT to IT [engineering IT to engineering IT]; overall (GDP) to overall (GDP).

And, never forget that bit about freedom. Don’t just count the beans “spent” on research. Think also about whether it is the government spending or the private spending, and where the expenditure occurs (in private universities, private labs, independently run government labs, public universities in a country with a past of a private control, etc., or in the in-service-pensioner’s-paradises with something like “laboratory” in their titles).


But why didn’t the “horses” cite any specific statistics about how many Indian students go abroad for their graduate studies, and choose to permanently settle there—their trends?

Obvious: Nobel and Fields laureates (and in fact any visiting dignitaries to any country (and in fact any visitors to a foreign country)) generally tend to be more polite, and so tend to make understatements when it comes to criticism (of that host country). That’s why.


A Song I Like:

(Hindi) “kahin naa jaa…”
Music: R. D. Burman
Lyrics: Majrooh Sultanpuri
Singers: Kishore Kumar, Lata Mangeshkar

[E&OE]

The Maharashtra 2014 Elections

It’s not the Election Commissioner writing this post for you, but yours truly. Naturally, it’s not about all the elections in 2014, but just the assembly election in Maharashtra, this year.

No, don’t expect a selfie here. I have determined that the argument that Pictures Are Not Arguments applies here.

But of course, I could have posted my selfie, too. It’s just that doing so would have required Being Present in the Present Moment (of the Buddhist kind) [a skill so highly prized in California, USA, and Massachusetts, USA] to a far more extent that I could manage. As a matter of fact, it Just In Time deserted me: Babasaheb Purandare was there wanting to cast his vote, and the whole booth-managing authority made my old father and me (and a growing queue) wait for some 30 minutes. There were no OB vans, to be sure, but still, there were quite a few photographers clicking almost randomly here and there. Complete with the ritual of holding their cameras high above, even when there was not enough of crowd to interfere with their clicking. Holding the camera high seems to have become a second nature to them, it seems. In any case, I got enough irritated that I forgot to take a selfie—I just wanted to get done with my voting as quickly as possible.

Thus, once my turn came, I straight-away voted for Mr. Subhash Jagtap, knowing full well in advance (purely by common sense) that he would [sure] be defeated.

People can get rational at times, you know. … Even if, in the ostensible opinions of one of my fellow bloggers, Indians must have suddenly made a phase transition from being “retards” to “geniuses.” Except for in Maharashtra, my home state.

[I am happy that Maharashtra—probably his birth-place, and certainly the place of his early education—has chosen to cast their votes in such a way as to prolong his intellectual life.]

But the real reason behind putting up this blog update is something else.

Right on the day of that election, a slightly whimsical [though, I am sure, my detractors would want to call it “devilish”] thought crossed my mind, once I had had returned from the polling booth, and was cosy sipping a cup of a tea at home. The thought was decidedly Maharashtrian-ish [I don’t want to be the first one to mark the atmosphere with the sound: “Marathi.”]

Thinking in Marathi, I thought—since I had already pressed the button for the NCP candidate in my constituency despite knowing that he is going to lose—how I might want to arrange my thoughts upon his defeat.

And, thus, I thought of a common Marathi saying:

[Marathi] “ dukhkha, chaar-chaughaat vaaTal_, ki kami hot_, kinvaa sampat_ suddhaa.” [Sorrow, when you share it with four people, reduces, or even completely gets over.]

Since this has been a five-way election, and since only one in the five is going to “win,” simple [non-P-vs-NP] mathematics tells you that four in the five are going to lose. Four.

Since I have never fought an election to lose [the only one that I fought, ever, was in an educational campus, and I won it], I wouldn’t know how to deal with it. But looking at the current state of Maharashtra—or what the outside and inside forces have made out of it—and knowing where I myself [and the men I would vote for] stand in my estimation [I tend not to take any of us too seriously]—I thought that it would be particularly funny. Especially when applied to the usual arrogance of the people who would lose but who I would never have voted for.

In short, to tell the arrogance that:

[Marathi] “ dukhkha, chaar-chaughaat vaaTal_, ki sampat_.”

It really was just a fun thought.

* * * * *   * * * * *  * * * * *

As it so often happens, even if you know that your candidate is going to lose, you simply can’t believe it, until the results are here. [Not if you are like me.] You can crack jokes about it, but you still refuse, in a metaphysical kind of a way, to believe that such a circumstance is actually going to visit you—even if you have made every mental preparation for the same, anyway.

So, there.

I told you who I voted [though not why—may be, another blog post, another time].

All that I wanted to do today was to share this fun way of looking at it.

* * * * *   * * * * *  * * * * *

You know, Maharashtra has been churning through both disintegration and misintegration for quite some time. … I think I have a fairly good sense about it.

Let me share with you just one example, illustrating the kind of cultural down-swing the middle class in Pune has undergone.

(Marathi) “mhaataryaa, gaaDi chaalavataa yet naahi kaa tulaa!” [Rough English  translation: “Hey oldy [more like, hey you geyser], don’t you know how to drive your car?”]

That was the “decent” sort of a refrain which I heard being said to me, on the Law College Road in Pune. It came from a rather hefty 20-something fair Konkanastha Brahmin Marathi Middle Class look-alike female riding pillion on a motorbike in Pune, the city of my birth, college education, work etc., about 3 months ago. (It certainly happened this semester.)

Pune used to be one of the leading places where we were almost militaristic-ally raised up to revere the elders.

What happened was that she was being the raison de joie to her motorbike driver. [I honestly couldn’t see why.] He therefore was being manly, nay, super-manly in his driving, attempting to ride his bike—no, not with great speed, but exactly the opposite: with extraordinarily slow speed.

The youngsters in Pune these days can easily afford to buy huge bikes, but there is no way that they can also buy the riding sense. No biker in Pune these days drives while paying attention to the white strips separating the lanes.

Indeed, with her considerable weight acting as a ballast of sorts, this guy had only one choice: either stick to the driving rules, be considerate of the side-way traffic in the next lane, and if his lane gets crowded ahead, apply breaks once in a while.

But doing so would destroy his purring smoothness. These days, FYI, bikers in Pune don’t have to apply brakes to get the female pillion rider “accidentally” bump into their backs; the youngster females themselves hold them all too tight from the behind, on their own. So, the only objective, then, is to show off the occurrence of this physical configuration. And, what better way to do so if not by riding super-ultra-smoothly, without ever changing gears, and God forbid, without ever applying brakes?

Now, you may ask: If you are going to be a “smooth” rider of that kind, and if your lane gets crowded ahead, then, what do you do?

The solution invented by the Young etc. geniuses is simple: You take the entirety of that ballast which remains firmly stuck on to your back, and then smoothly cut in front of an ongoing car in the next lane. The car driver instinctively applies brakes, and the female can then just for a moment unfasten her bosom from his back is she so chooses, tilt her head, look at the car now receding due to its breaking, and throw a brief smile of superiority, only to once again resume the fastening of the bosom to the back in the same bit of that smooth physical action.

It happens.

The only difference was, the car to have to do the breaking this time round, happened to be mine. It happened just near where the Bhandarkar Institute road joins the Law College Road. I was visiting home in Pune, from Mumbai.

That one day, this kind of lane cutting got me irritated enough that I decided to do something equally nasty about it. As soon as I got my chance, I overtook him, and then, equally smoothly, started getting close to him. [I did give him a horn to make him aware of my intentions, and also checked that the rider had checked the position and the approach of my car.] I then continued administering the dose of his medicine on to him. I kept on driving “smoothly” ever nearer to him, effectively pushing him into his lane. [No, I didn’t shove him on to the footpath; I simply got him back into his lane.]

But this act on my part somehow got the aforementioned female angry. Angry enough to utter a few angry words at me. [The biker himself was cool at this time.] That made me both curious and, yes, I will admit it, a bit angry. So, I accelerated, pulled ahead, and once I found enough of a good clearing, I gave a proper left-signal, horn, and slowly pulled my car to the road-side, and then, took my driver-side window glass down. The biker and the female had, by then, already stopped besides me, too.

And, that’s when the aforementioned Twenty-Something Middle-Class Brahmin-some Female in Pune uttered the aforementioned words: “mhaataryaa, gaaDi chaalavataa yet naahi kaa tulaa!”

[Her vocabulary obviously was rather delimited, but her desire to express her emotions apparently was not, thereby taking her squarely outside of the means of expression available to her. Otherwise, she could have easily exhaled much worse words, too. Looking at me, that is. [Women, I am told, have a sixth-sense about the age of men.]]

I then tried to take a photograph of hers and her Nasik/Nagar-based Dhoom^n motorcycle-riding boyfriend, on my cell-phone. At this juncture, she continued her tirade in derogatory terms: “kaay photo kaadhatos kaa? ghe, kaadh.” [What, you want to take a photograph. Go ahead. Etc.] By this time, the looks of her motorcycle riding boy-friend [going by the Number Plate, his bike was from Nasik/Nagar] told me that worse could happen, in physical terms. [I was ready. [In that moment].] It’s just that something like a physical action didn’t actually happen.

I then told him sternly and quickly that I would be contacting the police, and asked the boy-friend to take down the number of my car, or take a snap, since I, on my side, anyway had taken a photo of his bike and him. That bit of information cooled him a bit. At least, he got cooled down enough that a physical action didn’t occur.

But it added fuel to the spirit of the Marathi Middle Class Female. She kept on fuming and cursing me even after we had respectively got back on to the road. Indeed she continued her occasional outburst [even if the boy-friend concentrated on driving] until we reached the Nal Stop, from where, I “knew” already, we would be parting our ways. And that’s precisely what happened: they took the right turn to go towards the Marathi Middle Class (BJP-supporting) locality of Kothrud.

Pune has changed.

And, of course, I don’t like this sort of a change. After all, as my “janma-bhoomi,” “karma-bhoomi,” and more: as my “PhD”–“bhoomi,” I am concerned with it. Especially since the earlier generation (and why, even people from our generation like Prof. Dr. Kajale) are not here.

If you think this was just one isolated instance, you would be wrong. They youngsters in Indian cities are entirely different these days. Whether you run into them on road, or in shopping mall, or even in college canteens. In my college canteen, for instance, they don’t think anything of stealing my chair even if they know that I had been eating there, that my meal is not over, and that the reason I got up was just to grab a bottle of water or so. The sense of civic decency would be too tall an order for this new BJP-supporting generation in the cities. Psycho-epistemologically speaking. I routinely find these youngsters unable to keep an awareness of their surroundings, even. Every day, in the college lounge or hall-ways, I get almost bumped into by our students at least 4 to 5 times. They just don’t know enough to know that they should be sensing other people’s presence. All that they know is to hurry and blindly dash into anything. Cutting queues is simply a natural by-product. And, this—Mumbai—was supposed to be a city of orderly people! [While in Pune these idiots vote for the BJP, in Mumbai, they vote for the Shiv Sena.]

Anyway,  now the election results are out, as far as the Pune youngsters go, I do imagine a lot of these “Young” “right-wing” people celebrating, in a vegetarian kind of a way the here-and-now Amit Shah + Narendra Modi electorial victory. They wouldn’t be having meat, but drinks would be OK, as far as my observations go. But then, the point is: they wouldn’t have to have drinks to display their usual sort of a behavior.

* * * * *   * * * * *   * * * * *

Dr. Atanu Dey [B.E. Nagpur, M.Tech. (C.S.) IIT Kanpur, Ph.D., Berkeley] should be willing to regard the development as uplifting of [at least the Young etc.] Indians from retardi-tude to geniuse-i-tude.

* * * * *   * * * * *   * * * * *

When I wrote the first version of this post yesterday, I wanted to make it brief. I actually had a bit of wine while writing the first version, and had said that will come back and rectify it a bit.

I have done that. But since in the process this post has become so big, I have removed the “Yo” part from it.

And, yes, I really drive my car better than the San Francisco Bay Area-Indian-supported-IT-Industry-rich-employees drive either their motorbikes, or their cars [some 10–20, even 30 times costlier than my old car], or their lives.

* * * * *   * * * * *   * * * * *

Fortunately, since no one has been allowed to build a flying car, I didn’t have to mention it, in my last section. Otherwise, these Young etc. people would have been given enough money by the the San Francisco Bay Area-Indian-supported-IT-Industry to be able to buy those, too.

* * * * *   * * * * *   * * * * *

A Song I like:

(Western, Popular, Instrumental) “Miss Marple’s Theme [original]” [And, what else did you expect, for this time round?]
Music and Orchestration: Ron Goodwin

[There might be typos or awkward constructs, but guess I will let them stay as they are; I won’t waste time editing this post any further. As you know, what with a heavy teaching load, I am too hard-pressed for time, these days.]

[E&OE]