TL;DR: Why am I jobless?

TL;DR: Why am I jobless?

Because, they had no guts (or even sense) to give me a job in time, and thereby allow even me to become a rich man—even if they had always had the wealth to do so. Only if they were honest enough!


Simple enough a formulation, no?

But does it carry even a ring of a truth? The responsibility of finding an answer to this question rests with those who raise it.


A song I like:

(Hindi) “dil mein kisi ke pyaar kaa…”
Music: Ravi [Sharma]
Lyrics: Saahir Ludhiyaanvi
Singer: Lata Mangeshkar

[Lata is good here but I like her much better in the original song (i.e. another song of the same tune, by the same composer): “woh dil kahaan se laaoon…” If I were to rate that song, I would put her at the top, followed by Ravi and then by Rajinder Kishen (the lyricist for the original one). Rajinder Kishen’s lyrics for the original song were very good too, and he is a great lyricist—he has penned some really memorable songs in his career. But somehow, I like the theme and the tone of the present lyrics by Saahir better. “dil mein kisi ke pyaar kaa jalataa huaa diyaa, duniyaa ki aandhiyon se bhalaa yeh boojhegaa kyaa?” … Sublime!

Kishore Kumar, in comparison to all the four, comes across as a much lesser guy in his version of the present song. Having appreciated and admired him very deeply over so many years, it was not exactly a simple statement to make, but that’s the way things are here.]

 

 

 

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I need a [very well paying] job in data science. Now.

I need a very well paying job in data science. Now. In Pune, India.


 



Yes, I was visiting Kota for some official work when at the railway station of the [back then, a simple little] town, on a “whim” (borne out of a sense of curiosity, having heard the author’s name), I bought it. That was on 14th July 1987. The stamp of the A. H. Wheeler and Company (Rupa Publications), so well known to us all (including IITians and IIM graduates) back then, stand in a mute testimony for the same—the price, and the fact that this little book was imported by them. As to bearing testimony to the event, so does my signature, and the noting of the date. (I would ordinarily have no motivation to note a fake date, what do you say?) Also notable is the price of the book: Rs. 59/-. Bought out of Rs. 1800/- per month, if I remember those days right (and plain because I was an M. Tech. from (one of the then five) IITs. My juniors from my own UG college, COEP, would have had to start with a Rs. 1200/- or Rs. 1400/- package, and rise to my level in about 3 years, back then.)

Try to convince my the then back self that I would be jobless today.

No, really. Do that.

And see if I don’t call you names. Right here.

Americans!


A song I like:

(English, pop-song): “Another town, another train…”
Band (i.e. music, composition, lyrics, etc., to the best of my knowledge): ABBA

Bye for now.


And develop a habit to read—and understand—books. That’s important. As my example serves to illustrate the point. Whether I go jobful or jobless. It’s a good habit to cultivate.

But then, Americans have grown so insensitive to the authentic pains of others—including real works by others. The said attitude must reflect inwards too. The emphasis is on the word “authentic.” If a man doesn’t care for another honest, really very hard-working man in pain but spends his intellect and time in finding rationalizations to enhance his own prestige and money-obtaining powers, by the law of integrative mechanism of conscisousness that is the law of “karma,” the same thing must haunt him back—whether he be a Republican, or a Democrat. (Just a familiarity with the word “karma” is not enough to escape its bad—or good—effects. What matters are actions (“karma”s), ultimately. But given the fact that man has intellect, these are helped, not obscured, by it.)

Go, convince Americans to give me a good, well-paying job, in data science, and in Pune—the one that matches my one-sentence profile (mentioned here) and my temperament. As to the latter, simple it is, to put it in one sentence: “When the time calls for it, I am known to call a spade a spade.”

And, I can call Americans (and JPBTIs) exactly what they have earned.

But the more important paragraph was the second in this section. Starting from “But then, Americans have grown so insensitive to the authentic… .”

Instead of “pains,” you could even add a value / virtue. The statement would hold.